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NEW FROM ROUTLEDGE 2026

'Capital' as Literature: Marx Against Himself



’CAPITAL’ AS LITERATURE: MARX AGAINST HIMSELF



Studies of Marx, particularly of his masterwork Capital (1867), are as a rule tutelary—they attempt to explain him. Even literary readers of Marx, from Raymond Williams to Fredric Jameson, seek to secure Marxist tenets by means of Marxian style. ‘Capital’ as Literature: Marx Against Himself departs from this tradition by reading Capital as literary in its own right rather than as political economy with style as its filigree rather than its focus. Here, Marx emerges in a different light. If literature is writing that calls whatever is settled into question, then Marx's writing is literature, not because of its revolutionary program, but because Marx's rhetoric, particularly its key trope of chiasmus, undoes the coherence of the notions it propounds, especially in Capital. Marx's chiasmatic style turns Capital into a mise en abyme and Marx's enterprise into an example of what it describes rather than its foil or antidote: the structure of capital itself. Capital, like capital, is a self-begetting production machine whose fungibility as a form is one and the same with the money economy it unravels. ‘Capital’ as Literature: Marx Against Himself shows how this irony unfolds and what the implications are for epistemology, cultural studies, and literary criticism.




ALSO FROM ROUTLEDGE 2022

Criticism After Theory from Shakespeare to Virginia Woolf



CRITICISM AFTER THEORY FROM SHAKESPEARE TO VIRIGINIA WOOLF

The argument of this book is a simple one: that criticism after theory is a single movement of thought defined by synthesis and continuity rather than by conflict and change. The most influential figures in criticism since Saussure—Bakhtin, Derrida, and Foucault—are wholly consistent with Saussure's foundational Course in General Linguistics (1916) no matter the traditions of complaint that have followed in Saussure's wake from Bakhtin forward. These complaints vitiate—despite themselves and often hilariously so—the misconceptions that have made cottage industries out of quarrels with Saussurean semiology that are based on notions of Saussure that are incorrect. The materialist criticism dominant today is actually dependent upon on the legacy of a presumably formalist structuralism rather than a step beyond it. New Historicism, postcolonialism, gender studies, environmental criticism, archive studies, even shared and surface reading are, like deconstruction, the by-products of Saussure's structuralism, not its foils. Saussure's sign is sensory and concrete. Language and materiality are not distinct but one and the same—history, society, the psychological subject, even the environment are systems of signs, material archives read and reread by futures that produce the past after the fact. Without Saussure, contemporary criticism would have no identifiable or effective source. The book begins with chapters on Saussure and Derrida, Bakhtin and Shakespeare, and Freud and Foucault followed by chapters on Victorian and American fiction, D.H. Lawrence and modern poetry, Virginia Woolf and Melanie Klein, and the historicist tropology of psychoanalysis. It concludes with a coda in life writing on the author's epileptic disability.




Portuguese translation of THE MYTH OF POPULAR CULTURE (Blackwell Manifestos, 2010) now available from Tinta Negra (Rio de Janeiro, 2015)



OS MITOS DA CULTURA POP: DE DANTE A DYLAN


O renomado crítico cultural americano Perry Meisel detona as noções convencionais sobre a divisão entre “alta” e “baixa” cultura.

O autor transita pela provocante teoria de que a cultura pop experimentou ritmos dialéticos. A hábil análise que o livro apresenta de três tradições culturais duradouras – o romance norte-americano, Hollywood, e o rock inglês e americano – nos leva a um ciclo histórico da cultura pop que tem Dante como ponto de partida e revisita ícones como Wahrol, Melville, Hemingway, Twain, Eisenstein, Benjamin, Scorsese e Sinatra.




THE MYTH OF POPULAR CULTURE: FROM DANTE TO DYLAN


The Myth of Popular Culture discusses the dialectic of "highbrow" and "lowbrow" in popular culture through an examination of literature, film, and popular music. With topics ranging from John Keats to John Ford, the book responds to Adorno's theory that popular culture is not dialectical by showing that it is.

Available as eBooks

COURSE IN GENERAL LINGUISTICS. Trans. Wade Baskin. Co-ed. with Haun Saussy. By Ferdinand de Saussure (Columbia University Press, 2011)

THE MYTH OF POPULAR CULTURE: FROM DANTE TO DYLAN
(
Blackwell Manifestos, 2010)

THE LITERARY FREUD (Routledge, 2007)

THE COWBOY AND THE DANDY: CROSSING OVER FROM ROMANTICISM TO ROCK AND ROLL (Oxford University Press, 1998)

FREUD: A COLLECTION OF CRITICAL ESSAYS (Prentice-Hall, 1981)




12/27/10

When We Were Young and Surreal

by Perry Meisel

View: Parade of the Avant-Garde. An Anthology of View Magazine (1940 - 1947). Edited by Charles Henri Ford. Compiled by Catrina Neiman and Paul Nathan. Illustrated. 287 pp. New York: Thunder's Mouth Press. $35.

After the Germans occupied Paris in 1940, much of the Parisian avant-garde relocated to New York. Charles Henri Ford, an American writer who in 1929 had founded an experimental literary magazine called Blues and who had then gone on to live in Paris, North Africa and other venues, decided to start View, a magazine designed to reflect New York's new international status. Whole issues were devoted to Max Ernst and Marcel Duchamp; André Breton became a regular contributor. View published and assessed a polymorphous assortment of writers and artists. It had competition from the magazine VVV, which Breton founded in New York in 1942, but it was View that was most manifestly the Surrealist organ in America.
Ecumenical by virtue of its sheer open-mindedness, View paraded nearly everybody; it published Wallace Stevens' "Materia Poetica," a series of apothegms and prose meditations; portions of William Carlos Williams' "Paterson"; criticism by Kenneth Burke, Harold Rosenberg, and Meyer Shapiro; and fiction by Albert Camus, Jorge Luis Borges, and Henry Miller.

View lasted until 1947 and published 36 issues, beginning as a six-page tabloid in 1940 and, by 1943, becoming an elegant commercial magazine notable for spectacular color covers by artists like Ernst, Duchamp, René Magritte, Man Ray, and Georgia O'Keeffe. Mr. Ford has now edited an anthology of its articles, generously illustrated with a selection of cover reproductions, plates of paintings, drawings and photographs, and facsimile pages and period advertisements for jazz concerts and new books. "View: Parade of the Avant-Garde" provides a vivid and dramatic history of the movement from prewar Surrealism to postwar existentialism and, more obliquely, of the electric play between estheticism and political engagement that structured the history of criticism during these transitional years.
The magazine's contributors fall into two main groups: Mr. Ford and his circle, particularly his associate editor and designer, the critic and poet Parker Tyler; and the émigré celebrities whom Mr. Ford befriended and purveyed. While these major figures are well known, the work of Mr. Ford and his followers adds a fresh chapter to the history of American bohemia in the years before the Beats established the protocol. As critics, Charles Henri Ford, Parker Tyler, and their younger contributors shared a kind of house style that ranged from woozy to astute; they tried to balance cultivation and hipness.
A muted romance with Hollywood also runs like a thread through the volume's American contributions, and it is often at conscious odds with suspicions about commercial film's integrity as a mythology. This tension can be productive, however, especially in the case of Tyler's enormously prescient essay on The Maltese Falcon, "Every Man His Own Private Detective." Tyler, who wrote a book about Hollywood in 1944, exposes the allegorical resonance of Bogart's detective-hero, Sam Spade, by reference to Dostoyevsky.
It was, however, on the European superstars that View staked its claim to fame. Among the most impressive documents in the entire volume is Breton's superb, and unlikely, essay on Duchamp, "Lighthouse of the Bride." Like Stevens' "Materia Poetica," it gives intellectual muscle to artistic states of mind normally assumed to be spontaneous and transcendent. Breton is technical, secular, and hard-nosed, explaining Duchamp as a sieve of influences, a powerful processing machine who, like Ernst, is a "meeting place" of historical forces, a "crosspoint of . . . tendencies" organized by "negation." "Originality," writes Breton, "is in no way, as many seem to believe, a matter of instinct and intuition; to find it, one must generally seek it laboriously." Even "automatic writing," one of Surrealism's most abused legacies, becomes necromantic as a result of the specific mechanisms it unlocks, rather than despite them.
Once the war ended, View's contributors, and the issues they dealt with, began to change. Surrealism gave way to existentialism. In 1946, View published Camus and Jean Genet in English for the first time. Mr. Ford also published "The Nationalization of Literature" in English, in which Jean-Paul Sartre sets out to re-imagine the nature and role of literature after the war, trying to sort out the political from the esthetic and realizing how difficult it is to do that. Now, almost 50 years later, criticism is once again caught between the presumable antinomies of formalism and advocacy. This anthology shows just how little things have changed.

Originally published in The New York Times Book Review, March 1, 1992

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